Write the name of the disease and burn the ritual. We get rid of diseases and illnesses with the help of magic. Ritual of transferring the disease to an animal

Let's talk about negative influences on a person, how to remove them (including on your own), and how to recognize charlatans who call themselves magicians, psychics and sorcerers. Let's also look at a few common myths and breathe a sigh of relief.

What is damage or curse

Negative influences come in different types and complexity, but, one way or another, they carry some targeted harm to the person to whom they were sent.

In fact, a curse or damage is nothing more than a condensation of karma already existing in your body, it is not something foreign brought in from outside by some evil person. And your karma is formed only by your actions.

Negative influences from the outside just thicken karma, causing it to manifest itself in the form of poor health, illness and suffering. For a better understanding of the mechanism of action, read on the forum: “” - this will also help to better understand this article.

There are two ways to remove a curse or damage. First: contact a person who does similar things; second: try to eliminate this influence yourself.

We will not get too hung up on the first method, but will only go over the main speculations and myths about how negative influences are removed.

Myths about curses and damage

The first and main myth is the so-called prevalence of curses and damage. I’ll say right away that curses and damage are a very rare means of influence, and out of 1000 people who turn to sorcerers and healers, hardly 1-2 people are actually subject to negative influence.

Therefore, before you go to remove curses or damage, ask those who have already been to this healer or sorcerer, and if you notice a trend that every second visitor (according to the healer) has damage attached to it, then this is a charlatan.

Damage is a very, very rare occurrence, it’s just that a person is used to blaming all his problems (his negative karma) on anyone other than himself, and charlatans take advantage of this. If out of 10 previous clients you interviewed, at least 3-4 were “diagnosed” with damage or a curse - this is already a bad sign, most likely you will be fooled.

Most true healers do not go deep into making a diagnosis, much less talk about damage, etc.: they heal, and do not wag their tongues, intimidating the client.

The second sign of charlatans is a great greed for money, constantly skyrocketing prices for all kinds of services of unknown origin.

The third sign is that you should not be intimidated by the fact that if the damage or curse is not removed, then there will be some kind of tragedy; This is stupidity, such a person is a charlatan.

These are the main myths and signs of charlatans.

How to burn bad karma - the cause of illness and suffering

Need to know that most healers treat disease, and illness is only a consequence of karma. That is, the healer does not remove the curse, much less burn karma, the healer only delays the process of working out karma, temporarily healing the consequence (illness).

Karma can be burned only in two ways: the first is to suffer, the second is to realize those actions and decisions that led to the accumulation of this karma.

The healer, having cured the effect, only postponed your suffering for a while; the negative karma remains, and soon it will appear again: either as a relapse of the disease, or as another disease.

I’ll say right away what sorcerers (or, as they are commonly called now, psychics, magicians) do: they, using the influence of subtle forces with which they come into contact (or their own power), simply save a person from damage, bringing his condensed karma to normal for her, a state, and the person (again, for a while) thinks that everything is fine. But the karma is still in him, and he will have to work it off.

Once the healer or sorcerer has cured your illness and you have stopped suffering, then your karma has stopped burning, and sooner or later it will begin to torment you again.

Chronic or incurable diseases are those where the cause, which lies either in the mind or in karma, has not been eliminated. The body and its ailments are only a consequence.

Karma cannot be burned with ritual or miracle technology from newfangled books on esotericism.

How to remove damage or curse yourself

Let's move on to the second method of removing negative influence, where the main role is played directly by the person to whom the negative is sent. In fact, this method is much more effective than the one described above, since a person creates all the suffering for himself, and it is best for him to relieve this suffering himself. In this method, a person stops suffering precisely because he has burned his karma (burned the root cause of suffering). The main difficulty here is that certain knowledge is needed to correct previous mistakes, thanks to which a person has accumulated negative karma, which has thickened due to a curse or damage.

It is important to understand that any suffering you experience is something you have earned, and all negative influences have only thickened this existing suffering at a given moment in time.

You need to find out what is causing this type of suffering that you are experiencing now. (read “Psychological causes of diseases” on the Internet, or find a table of diseases and their causes, this may help). Then find the strength in yourself to correct that character trait that can again attract the same suffering to you. By doing these two things, you will be able to stop the mistakes from repeating, and this is very important.

Then, when you have completed the first two points, you need a way to burn off the karma you already have that is causing you suffering. For this, there is only one effective way that is available to the average person - these are certain prayers or mantras (you can also use some holy texts and hymns).

Before starting work on burning karma, it is very important to stop accumulating it through your wrong actions, otherwise all the work will be in vain.

In addition, only those who have understood the essence of their offense and will not commit it again can pray for karma, otherwise higher powers simply will not help you burn your karma, and you will have to suffer for it.

I cannot describe all the mantras and prayers that can burn karma, since this list is too extensive. You can even simply ask God for forgiveness of your sins (but before that, of course, realize them; or it will be selfish to ask for forgiveness while at the same time doing what you are asking for forgiveness for)

If you have questions about the above material, ask on the forum using the link below, I will supplement it with my answers. It will be easier than describing all the details in the article.

You can also ask me your questions in the topic

Take the patient’s T-shirt in which he sleeps and, without washing it, take it to a field or forest. Try to ensure that no one is near you at the time of the ceremony. Read a special spell over the T-shirt, and then burn it. Don't wait for the shirt to burn, but as soon as it catches fire, leave without looking back. Do not talk to anyone all day during the ceremony. The ceremony is not performed on Saturday, Sunday, or Monday. The spell words are:

The Lord walked across the earth, helping people, raising them from the grave.
Raise, Lord, Your servant (name) from his sick bed,
Death bed
From bodily torment, turn away from death,
Turn me to life in your name, in my deed,
Extend your servant (name) to the earthly age. Amen.

Throw the disease into the water.

To do this, on an odd day, go to the river or to the sea (the water must be running, this is important for treatment). Before this, do not eat anything, do not comb your hair, and do not talk to anyone. Approaching the water, cross yourself three times and say in a loud, well-chosen voice:

Get out of my body, trouble,
All sorts of ailments and pains,
Enter the water and reach the deep bottom.
Sit on the seabed, don't rise,
Never touch my body.
There are sea roots for you,
There are sea treats for you there,
You will live there forever,
You will be there from now on.
And be you, my words, strong,
And be you, my affairs, modeling.
What I said, what I didn’t say -
The Lord will help
He will overcome all my illness.

Get rid of the disease.

Spit over your shoulder and say:

How Judas lost his complexion
after his death,
This is how I will lose my illness.
Forever and ever. Amen.

Conspiracy against hidden illnesses.

I speak, servant of God (name), twelve sorrows,
Twelve ailments, twelve pains -
Sverbezh, fireweed, shaking, aching,
Yawning, blinking, twitching, black sickness,
I spoil blindly, stabs, chunks,
Potyagalitsa, surroundings and swelling,
Bloody mowing, mowing, distortion.
Oh, all twelve and thirty-three more are sick,
Go away, my ailments and pains,
To the blue seas, to the underworld of the earth,
In boiling resin.
If you fall there, you will all burn to the ground.
All my pains and ailments, get rid of me, servant of God (name),
Pump yourself out.
My word is strong and tenacious,
For all days, for all hours, for all times.

Blame the disease on a personal item.

The disease is most often transferred to some personal item of the patient (any) or something that the patient bought with his own hands. However, such a thing must be taken to a place where people do not go, especially children do not play, so that, God forbid, someone would pick it up. If a person deliberately throws an expensive thing on the road that was caused by illness, he takes upon himself a grave sin, because by doing so he becomes a murderer and this will not be good for either you or the patient. Also, the enchanted item cannot be thrown away near the house, even if you live in a remote place. It is best to take the item as far away as possible. The spell used to cast a spell on a thing is as follows:

How this thing doesn't have a soul,
No pain, no illness,
No gasps, no sighs,
No pus, no tears, no sadness,
So from now on it would be the same for the servant of God (name)
Nothing hurt or grieved.
Here's to you, sick servant of God (name), a new horse,
And don’t touch God’s servant (name) from this hour.
So that you, illness, on the servant of God (name)
No more riding
And stay on her new thing forever.
Key, lock, tongue.
Amen. Amen. Amen.

Throw illness to the wind.

To do this, wait until a strong wind rises outside, go out into the yard and read the following plot:

Far away ailments, far away pains.
You are all counted,
You are all counted.
The East does not accept you
The West curses you
The south doesn't allow you to come here,
The north will freeze you and throw you onto the ice floe.
Go away, sickness and pain of the servant of God (name),
To the windy wind, to its strong hump.
He will take you, he will take you.
Father is my wind,
Take the illnesses of God’s servant (name) with you.
From bones, from relics, from clear eyes,
From the liver of the father-in-law, from the zealous heart,
From elbows, from nails, from all body parts.
Carry his illnesses, bodily pains to the very heavens,
For the dark forests.
His illnesses will live there, they will be there forever.
My word is strong
My work is sculpted.
Key, lock, tongue.
Amen. Amen. Amen.

Reduce the disease to fire and smoke.

To do this, cut forty splinters, set them on fire from a church candle and read the following plot:

Illness, grief of the servant of God (name)
I transfer it to a torch.
How this torch will burn,
So let the disease fall away from the servant of God (name).
Bring the smoke, its sickness,
To where the gates of hell are open.
There they are waiting for you, waiting for you,
There your deeds are glorified.
And you won’t be on the body of God’s servant (name),
Never to his body white
Don't approach.
In the name of the Father and the Son and the Holy Spirit,
Now, forever, forever and ever. Amen.

Reduce disease to twelve loaves.

Bake twelve loaves, read a special spell over them and take them to the church, where you give them to the nuns or beggars. The spell words are:

The river of fire runs
There is an aspen bridge across the fiery river,
An old man walks across the bridge, carrying a golden dish.
There is bread and salt on a golden platter,
Take it, old man, the man is ill.
Distribute it, spread it to all four directions.
Let the black crows eat this disease.
To whom is bread, and to God’s servant (name) health.
Amen. Amen. Amen.

Reduce the disease to a straw doll.

To do this, make a small stuffed animal out of straw. Put on the doll an outfit made from the clothes of a sick person. Place the doll on the ground and draw a circle around it. The plot is read three times, and then the doll is burned. The ritual cannot be performed on major holy holidays, fasts or on Sundays. The ceremony is carried out on the waning moon, for men - on men's days (Monday, Tuesday, Thursday), for women - on women's days (Wednesday, Friday, Saturday). The spell words are:

In the name of the Father and the Son and the Holy Spirit.
I remove the disease from the servant of God (name),
I put straw on my soul,
I put it on, dress it up, say it.
You, straw idol, take the illness upon yourself,
And take away the pain from God’s servant (name).
And my word will be strong, molded and tenacious to an idol.
Key, lock, tongue.
Amen. Amen. Amen.

A spell that helps with any serious illness.

Set fire to nine aspen splinters and read the following conspiracy on the smoke:

Smoke Dymovich, godfather of fire,
Do good service for me.
From this day, from this time
Remove from God's servant (name) all illness and infection.
Go, her sickness, to where the old gate is.
Go to the old grave
All that ruined her

Key, lock, tongue.
Amen. Amen. Amen.

For a quick recovery.

Go outside at midnight, look at the waning moon and read the following plot:

Month, you are a month, you wander high,
You see far away
You walk past forests, hills, villages,
Houses, baths, courtyards.
Bear with me, month, the illness and pain of God's servant (name)
Where birds don't fly,
People don't wander in, animals don't run in.
Mother of God, take her sick blood
And give me good health.
For now, for eternity, for infinity.
In the name of the Father and the Son and the Holy Spirit.

Spell for a quick recovery.

Father Abraham walked with his vain
son Isaac,
He carried the ailing vein to Christ for healing.
They met twelve komukhs,
Twelve daughters of Herod.
Abraham asked the komukh:
– Have you ruined the health of God’s servant (name)?
Herod's daughters bowed before their father
Abraham, they obeyed,
They trembled before Jesus Christ,
They promised to cure the sick woman.
The komukhs untied their knots,
The ailments were removed from the body of God's servant (name),
So that it doesn't ache
Didn't hurt and didn't grieve.
In the name of the Father and the Son and the Holy Spirit.
Now and ever and unto ages of ages. Amen.

A spell to restore health and vigor.

Read the following plot forty times in a row:

In the name of the Father and the Son and the Holy Spirit. Amen.
I speak to the servant of God (name)
Not for a year, not for a month,
Not for a week, not for an hour,
Not for a minute, but for the whole of God's life.
Lord, help, Lord, bless.
You, Lord, showed the resurrection of the dead Lazarus,
Show the servant of God (name) your wonderful healing.
Lord, have mercy on her, save and preserve her.
And bless your life with your wondrous mercy.
In the name of the Father and the Son and the Holy Spirit,
Now and ever and unto ages of ages. Amen.

If a person is sick, then agree to everything to restore joy, peace and health. It is impossible to understand this state until you find yourself in it. And if you are sick, then you will run to doctors, to grandmothers, to magicians, to anyone, just to bring back that wonderful carefree state that you did not appreciate before.

What is disease transfer?

Transferring an illness is a way of getting rid of an illness that people who practiced magic have long known. And the essence is that a person asks or orders a certain object or creature to take away the energy of the disease from him. To carry out such an “event” there are several rituals. They differ from one another in ethical meaning.

The fact is that making a transfer to a living creature or an inanimate object are completely different things. If you forcibly transfer negative energy (what else is a disease?) to an animal, then you are committing a sin.

But conveying negativity to an object is not so scary. As you know, inanimate things do not get sick (in our understanding). It will be bad if he, in turn, passes your disease on to another person. Then you will have to "answer".

Why do they often transfer money?

Most often, illnesses (especially severe and fatal ones) are blamed on money or jewelry. This is done by black "healers" to cure the client. They are not able to simply destroy or dispel energy. So a ritual is performed, with the help of which the disease is indirectly transmitted to another person. Not directly, but through a valuable thing. It is then quietly thrown out in a public place. Anyone who covets the value will become the owner of the transmitted disease along with it. It is clear that this is not the most “spiritual” way of healing. Of course, you can get rid of a physical illness this way, only your karma is filled with blackness.

Advice: do not pick up money or valuables if you see them on the road (especially if it is). Let them lie where they were put. This threatens with completely unpredictable consequences. Not only illness, but also damage, and so on could be transferred to them.

Ritual of transferring the disease to an animal

Please note that the animal will certainly die after contracting the disease. Therefore, you should not transfer the disease to your pets (your own or others). It is better to choose the creature for which the patient has no love. For example, many people hate toads or worms. This organism is just right. It is worth understanding that it is in this case that negative energies will resonate. That is, the disease will be absorbed more quickly by the living organism towards which the sick person feels a sense of disgust. Let's take a toad as an example.

You will have to bring the toad home. The person from whom the disease is transferred must hold it in his hands. Then take a new red towel and wipe the patient with it. Then throw it under the toad (you can put the amphibian in a basin with a rag at the bottom). And say seven times:

“The illness has gone from the Servant of God (name), to the terrible, red, dangerous toad!”

The transfer ritual is carried out for three days in a row. If the amphibian dies (or runs away), then you can continue with a new one. Important! If the toad does not survive until morning, then under no circumstances should you stop. This is a sign that the disease has been induced. It must be removed, otherwise the patient will suffer for a very long time.

Transferring the disease to stone

Bring home a small rock. It needs to be taken in a place that is rarely visited so that it is not infected with alien energy. Rinse it well in running water and leave it overnight, soaked in brine (a strong salt solution). Rinse again in the morning.

This cobblestone should be applied to the forehead for a week (every day) for at least half an hour. In this case, you should sit quietly and imagine how black energy (illness) is oozing into it from the “third eye”. At night it needs to be soaked in brine again.

When the patient becomes much better, the cobblestone must be flooded or buried deep in the ground. But it is better to bury him in the river. Running water will quickly cleanse the stone of negativity. This way there will be no chance of transmitting the black disease to another person.

One of the extravagant ways to get rid of an illness is to write a letter to the illness, calling it by name. Nowadays there are a huge number of names of diseases that people flaunt knowingly and unknowingly.

In the old days, calling a disease by name was considered one of the worst omens. They believed that if you pressed the disease with a “fever”, it would immediately hear it, jump up and begin to torment again. Therefore, talking about diseases and naming symptoms was strictly forbidden in private conversations. They wrote an appeal to the disease, calling it differently: Mary Herodovna, dear tormentor, etc.

In a “letter to illness” you also need to call it differently, preferably affectionately. The text of the letter is compiled randomly. After it is written, it must be folded and hung on a pectoral cross or around the neck on a thread. In the evening, cut off one letter at a time. As the letters decrease, so will relief from the disease come.

In a “letter to illness” you can address not one of the sisters of the illness, but several.

Here are the names of Herod’s daughters and the symptoms that cause their “embraces.”

1. Shaking, she’s shaking, she’s shaking. The man is shaking and he cannot cope with it.

2. Ogneya, also known as Ogneya, ignites an excessive fire in the heart, and it spreads throughout the body. No matter how hard a person tries to freeze, he is always hot.

3. Ledeya. It's icy cold. A person cannot warm up and is freezing all the time.

4. Gnetea. Attacks the chest and respiratory organs. The person cannot breathe.

5. Hoarse. It causes wheezing and hissing, so that the person suffocates from coughing.

6. Deaf. It settles in a person’s head and blocks his ears, so that he cannot hear anything.

7. Lomea - aches bones and head.

8. Dryness - causes bleeding and drying out.

9. Turning yellow - a person turns yellow and soon dies.

10. Migea - causes insomnia.

11. Korkusha - causes stupidity, inappropriate behavior, a strange and ridiculous appearance. You want to offend or humiliate such a person.

12. Neveah - causes a state in which a person does not understand anything and, most importantly, does not want to understand.

Another equally interesting way of getting rid of an illness involves rewriting part of the text from “The Descent of John the Baptist into Hell.” Fold it in four and wear it on the cross for six weeks. In the seventh week, burn and swallow.

If you manage to guess that the burning of the text worn on the body and its absorption occurred on the Day of the Beheading of John the Baptist, the power of the magical ritual will increase.

Rituals for getting rid of damage - disease

Damage has many varieties. Any lingering disease can be called spoilage. To get rid of damage, you need to fashion 12 dolls from dough and come up with clothes for them. Hang the dolls near the stove, stove or fireplace for a day. Then remove 12 dolls, take them outside and hang them on a spruce tree standing at an intersection.

According to legend, the disease consists of 12 sisters who suffer because they have no home. In search of housing, they attack a person. Seeing that doll houses have been fashioned for them, the diseases will leave the body and take up residence in the houses.

To get rid of a lingering illness, you need to catch two spiders and place them in a walnut. Tie a walnut with black threads and wear this walnut on yourself for some time as a pendant. Then go to the river and throw away the walnuts with spiders. As soon as a nut with spiders flies into the water, the disease will go away.

Most rituals to get rid of a disease consist of creating a house in which the disease will go to live. This is due to the belief that the cursed daughters of Herod have no shelter and are looking for a home. This house can have a symbolic form: it is sculpted from dough, made from a nut, as in this ritual. In the old days, it was believed that upon seeing a new home, the spirit of illness would leave the old home - the human body.

To get rid of a lingering illness or damage, you need to get up at dawn. Go out to the crossroads and leave bread and salt there with the words: “Fever mothers, eat, walk, and leave me.”

This ritual of getting rid of illness is called “feeding the spirits of illness” and is associated with the belief that crossroads are a special place in space, the junction of the realities of light and darkness. It is through intersections that so much evil spirits penetrate into our world that “A Nightmare on Elm Street” will seem like a children's fairy tale.

The crossroads are the favorite habitat of all sorts of unclean spirits. A disease that has taken over a person’s body, seeing the native home of dark forces - a crossroads - and even the food on it, will immediately decide to crawl out and feast on it.

You need to bake 12 pies. While preparing the pies, read the “address to the disease” and say something like this: “Here’s a pie for you, Gluheya. Eat it and get out of me, here’s a pie for you, Neveah, eat it and get out of me.” If it is not possible to say “addressing the disease” impromptu, that’s okay. Below are the conspiracies for “Expelling Corruption”; read these conspiracies for illness.

When the pies are baked, they must be taken to the crossroads at dawn with the words: “Fever mothers (list the names of fevers), drink, walk, leave me.”

You need to leave the pies with the tray and leave without looking back.

You need to take the patient’s clothes and take them to the crossroads with the words: “This is not yours, don’t grab it, but if you take it, then take it.”

This ritual of getting rid of the disease is built according to the scheme - “transmission of damage through clothing.” Since fevers were considered animate beings, they were endowed with curiosity and a desire to improve “living conditions.” New body - new home. From the height of the worldview of a person of the 21st century, these rituals seem wild, but in practice they are among the most effective.

Now it becomes clear why the sign arose that coins, pies, clothes, etc. should not be picked up at intersections.

To get rid of an illness rooted in the body at the beginning of the waning moon period, write its medical (or folk) name in large letters on a strip of paper (for example, “pancreatitis”).

Every morning, cut off a letter from the word and burn it over the flame of a candle consecrated in the church, pronouncing the spell:

“As this word decreases, so does its meaning decrease. Amen. Amen. Amen".

Each time, collect the ashes in a small bag, sewn with your own hands from black material, and extinguish the candle (with a sharp wave of your right palm).

At the end of the entire ritual (when you burn the last letter), scatter the ashes from the bag (at sunset) at a cross-shaped intersection.

There, only at midnight, silently burn the bag itself.

***Another variant***

You can write the name of the disease on the tear-off calendar as well..

On the first sheet - completely, on the second - without the last letter, on the next - without two letters, and so on.

The patient himself must tear off and burn the calendar sheets during the waning moon. The spell words and manipulations with the ashes and the bag are the same as in the above ritual.

***Another option***

For the same purpose for more effective treatment of long-term illness on a clean white piece of paper 6umagi write secret and very effective words:

“+AVIA+STON+” .

Carry the talisman with you for three days, then burn it, mix the ashes with spring water. It must be drunk immediately in three sips.

CANDLE MAGIC.

1. If everything is in order in a person’s life, the candle he placed burns with an even, high flame, without forming any swells.

2. As soon as some mental problems arise, the candle begins to “cry”: flows run along it.

3. If the tide lines run diagonally and intersect, this means that a person is in danger of dying from a serious illness, and he himself or the one who “made” him such a fate may be to blame for this.

4. If a flow line runs along a newly placed candle from top to bottom, this means: a curse has fallen on the person. If there are two lines, there are two curses. Larger numbers are extremely rare.

5. If a burning candle is moved clockwise in front of a person’s body from the head and it begins to smoke black smoke in some place, it means that the internal organs in this place are blocked by disease and they must be treated until (upon re-diagnosis) the candle stops smoking.

6. Keep in mind that the candle should always be held with one side facing the patient. If influxes form on his part, he himself is to blame for his illnesses. If it’s the opposite, it means the disease was “made” for him.

7. If a “tear” rolls down the candle to the left or right, this is a sign that there is an energetic struggle between the patient and someone else. If the “tear” is black, it means that the person is in a state of negative energy. If the marks on the candle are the same color as itself, it means that the end of the melting is near.

8. When candles are placed in a church, the picture remains approximately the same as at home, but in the temple the candles sometimes bend. This means that the person is possessed by an evil spirit. The influxes sometimes resemble the profiles of the devil or the person who cast the curse.

9. If the candle goes out, it smells like death and you need to urgently take action: repent, ask for forgiveness from those you offended, and forgive those who offended you.

10. You can place a stearin candle near your feet, heating its lower end and sticking it to a large saucer.
If, having started to “cry”, the candle forms cakes with a diameter of 2-3 cm adjacent to it at its base evenly around its circumference, this is a serious indication of possible cancer.

“A candle is an obligatory attribute of my work. A person comes, we sit down at the table, and the first thing I do is light the candle. If the fire is even and calm, it connects our words and thoughts, helps to understand the person’s fate. If during a conversation wax, like tears, slowly flows into the candlestick - this is the first sign that the human soul is crying, that it is painful. there is a lot of darkness and anger, treacherous thoughts. The candle senses this and therefore smokes. And if the person who comes is lying, it begins to burn out on one side. There is no need for any witchcraft, the candle will tell you who is who. If you want, check for yourself: a person will come to you, place it between. light a candle with you and him, you will know who came to you.”

If you have been greatly offended, insulted with the best feelings

and late in the evening sleep does not come to you, go to the kitchen or room - where no one will disturb you - and light a candle. Put her on the windowsill, sit next to her and, slowly, in a whisper, tell her about what happened. Tears will appear, don’t be shy about them, cry. Let the resentment and pain come out in tears. The candle fire will tremble, flicker, listen to you and calm you down. And as wax melts, your grievances will melt away and seem not as significant as at first.

Another secret:

if there was a scandal at home and a lot of rude, cruel words were said, patiently wait until the night when everyone falls asleep and silence reigns. Light a candle and with it in your hand, go around all the household members. Standing at the head of each bed, mentally wish them good night. Don't think negative thoughts. Remember how many happy, joyful days you lived together. Wish them to be repeated many, many times. The candle will burn in your hands, and words of kindness, tenderness and love will begin to fall like smoke onto the faces of those sleeping. Through the fire of a candle, all the good that is in your heart will be saddened on the faces of your family and friends.

And finally, the last secret.

If you yourself have sinned, acted dirty, or hurt someone, it is never too late to admit it and apologize. First - to yourself. Light a candle in front of the mirror. Looking at your reflection through her fire, tell everything how it was. Don't lie, otherwise nothing will work. Say - fire will destroy vile deeds and deeds. Cleansing yourself in the flame of a candle, you will feel that even the worst things in yourself can always be corrected for the better. And your soul will become much lighter and lighter.